The language was likely a commonly spoken until the fall of Jerusalem in B. Once Jews were exiled Hebrew began to disappear as a spoken language, though it was still preserved as a written language for Jewish prayers and holy texts.
During the Second Temple Period, Hebrew was most likely used only for liturgical purposes. Some believed that Hebrew was the language of the angels, while the ancient rabbis maintained that Hebrew was the language originally spoken by Adam and Eve in the Garden of Eden. Up until a century ago, Hebrew was not a spoken language. Of course, Jewish communities also spoke the native language of whatever countries they were living in. Jews still used Hebrew and Aramaic during prayer services, but Hebrew was not used in everyday conversation.
That all changed when a man named Eliezer Ben-Yehuda made it his personal mission to revive Hebrew as a spoken language. He believed it was important for the Jewish people to have their own language if they were to have their own land.
Ben-Yehuda had studied Hebrew while a Yeshiva student and was naturally talented with languages. Eventually, he published a modern dictionary of the Hebrew language that became the basis of the Hebrew language today. Ben-Yehuda is often referred to as the father of Modern Hebrew.
Today Israel is the official spoken language of the State of Israel. It is also common for Jews living outside of Israel in the Diaspora to study Hebrew as part of their religious upbringing. Videos Beyond Hollywood Hungerlust Pioneers of love. Nomi Cooper-Rosenberg. Give us feedback. Read Next View. Arbel Suites Hotel. Alegra Boutique Hotel. The presidential palace - Yalarent. Spacious Sea View Apartment. Shirat Hayam - Boutique Hotel. The Ritz-Carlton, Herzliya. Quiet and homey near the beach.
Possibly this means that when the Israelite tribes settled in Canaan they adopted the language of that country, at least for their written documents. In the passage where Jacob and his descendants are portrayed as making a final break from Laban the Aramaean, Genesis , various writers have seen an allusion to the time when the Israelites abandoned Aramaic and adopted the Canaanite language of the country they were living in.
Combining historical and linguistic issues, it was suggested in the first decades of this century that Hebrew is not a homogeneous linguistic system but a Mischsprache [hybrid language], in which it is possible to distinguish an early Canaanite layer, very close to Akkadian, and another more recent layer, closer to Aramaic and Southern Semitic….
As well as modified versions of the Mischsprache hypothesis which continued to receive a measure of support until recently, there have also been claims by various scholars, often led by considerations of an allegedly historical nature, that clear traces of Aramaic can be found in the origins of Hebrew. However, the various rebuttals of the Mischsprache theory have ensured that it is no longer generally regarded as very plausible nowadays, and a different kind of approach to the problems which fuelled the theory is favored.
Various recent studies have emphasized that Aramaic might have influenced Hebrew very strongly, not when Hebrew first emerged but many centuries later, in the second half of the first millennium B. Thus, it is generally accepted that in the phonology [sound], morphology [structure], and lexicon [vocabulary] of Late Biblical Hebrew, as well as in Rabbinic Hebrew, there is a significant Aramaic component.
Similarly, in the linguistic system of the Masoretes [sages who lived between the sixth and 10th century and were responsible for establishing a system of vowels for the consonants-only Bible] features of Aramaic pronunciation have been superimposed on Hebrew. The truth was that even if Hebrew was not spoken by all, the alphabet — that written-backwards alphabet with odd looking letters, each representing a consonant, without vowels — was known to all Jews.
Perhaps the alphabet that the Hebrew language uses today, which is in fact Aramaic, should really be called Jewish.
Michael Handelzalts Aug. Get email notification for articles from Michael Handelzalts Follow. Open gallery view. The ostracon found at Mesad Hashavyahu, bearing a plaint in ancient Hebrew writing. Credit: Hanay, Wikimedia Commons. This is the form of modern Hebrew writing - which is, really, based on Aramaic. Credit: Jewish Publication Society. Click the alert icon to follow topics: Jewish culture Jewish Diaspora Jewish education Jewish studies. Tel Aviv Is Over.
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